Download E-books Marx's Capital and Hegel's Logic: A Reexamination (Historical Materialism Book) PDF

This e-book offers a wide-ranging and in-depth reappraisal of the relation among Marx’s financial concept in Capital and Hegel’s common sense via prime Marxian economists and philosophers from all over the world. the themes handled contain: systematic dialectics, the hot Dialectics, materialism vs. idealism, Marx’s ‘inversion’ of Hegel, Hegel’s thought good judgment (universality-particularity-singularity), Hegel’s Essence common sense (essence-appearance), Marx’s degrees of abstraction of capital mostly and festival, and capital as Hegelian Subject.

Originally offered on the twenty second annual assembly of the foreign Symposium on Marxian thought in August 2011, the papers during this quantity function contributions from economists and philosophers.

Contributors comprise Chris Arthur, Riccardo Bellofiore, Roberto Fineschi, Gastón Caligaris, Igor Hanzel, Juan Iñigo Carrera, Mark Meaney, Fred Moseley, Patrick Murray, Geert Reuten, Mario Robles, Tony Smith, and Guido Starosta

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See additionally Moseley 1995 and Fineschi 2009a, in addition to their contributions to this quantity. Hegel describes ‘Being’, the 1st class of the good judgment, in those phrases. within the common sense, concrete universality is attained with ‘the Absolute’, understood as ‘the complete approach of which we've got been hitherto learning the development’, that's, the method of ‘the varieties of suggestion touching their capability to carry truth’. See be aware 20. See Moseley 1991. hegel, marx and the comprehension of capitalism 39 movement of overall surplus-value. No much less importantly, concrete universality in Hegel’s framework represents the fruits of a normative development, an improve in rationality to the top shape possible within the given ontological sector. This all-important measurement of Hegel’s affirmative systematic dialectic is carefully absent in Marx’s serious dialectic. at the theoretical point of ‘many capitals’, Marx explores how pageant has a tendency to equalise premiums of revenue via a (logical) ‘(re)distribution’ of surplusvalue inside sectors of commercial capital, and among commercial capital, at the one hand, and non-industrial capitals and rentiers, at the different. This account of ‘many capitals’ can certainly be interpreted when it comes to the Hegelian suggestion of ‘particularity’. however the theoretical point of ‘many capitals’ is only one of the areas in his conception the place the Hegelian concept of particularity comes into play. have been it now not for the separation of specific devices of creation from one another and from the clients in their items on the very starting of Marx’s systematic development, all concrete labour will be instantly social labour, and sociality wouldn't tackle the alien type of the financial price of commodities. Particularity during this experience pervades all degrees of determinations in a scientific reconstruction of a social order in accordance with dissociated sociality. extra, commodities and cash also are the actual types taken by means of capital in its circuits, whereas division I and division II (producing technique of construction and subsistence, respectively) are the actual sorts of the copy of overall social capital tested in quantity II. Particularity will evidently additionally come into play at the even more concrete degrees of the unwritten books on pageant, the nation, overseas exchange and the world-market. There doesn't seem to be any distinct cause of us to say an specific connection among the thought of particularity and the extent of many capitals. eventually, ‘singularity’ in Hegel’s feel of the time period can simply be safely instantiated on a theoretical point of complete concreteness. The conceptualisation of bank-capital within the Grundrisse and quantity III of Capital in precept abstracts from the kingdom, overseas exchange and the world-market. It for this reason lacks the whole concreteness required for an sufficient instantiation of ‘singularity’ in Hegel’s feel of the time period. No much less importantly, for Hegel ‘singularity’ refers back to the optimum kind of rationality possible in a given ontological sector.

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